Mesorat%20hashas for Zevachim 203:22
תניא אידך כל זכר לרבות בעל מום למאי אי לאכילה הרי כבר אמור ואי לחלוקה הרי כבר אמור ואי לבעל מום מעיקרו הרי כבר אמור שיכול אין לי אלא בעל מום קבוע בעל מום עובר מנין ת"ל כל זכר
Alternatively, Saul was different, for it [kingship] did not remain even with him.<span class="x" onmousemove="('comment',' Even in his own lifetime it was torn from him. But originally it was decreed both for him and for his descendants, and he lost it only through his own instability.');"><sup>28</sup></span> This agrees with R'Eleazar's dictum in R'Hanina's name: When greatness is decreed for a man, it is decreed for him and for his seed unto all generations, for it is said: He withdraweth not His eyes from the righteous; but with kings upon the throne He setteth them for ever.<span class="x" onmousemove="('comment',' Job XXXVI, 7.');"><sup>29</sup></span>
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